Tuesday, July 8, 2008

Divinely Connected

Today is the first day of my three weeks of isolation.

No, I haven't taken a vow of solitude. I'm not totally isolated either, but almost. My two best friends left today on a three week road trip. I, being the one with the job, did not get to go, but I'm not bitter or jealous at all. On top of that, my girlfriend has moved back home for the rest of the summer. She's only an hour away, but it's just far enough that we can only see each other on the weekends, which is far less than I've been accustomed to. I'm basically an introvert, so taking away the three people closest to me effectively leaves me socially marooned, but I'm trying to make the best of it. I'm trying to be productive with the extra time. Blogging is productive, right?

Perhaps I'm being melodramatic (I am), but this situation nevertheless has reminded of something I read in the book of Romans the other day:

First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world. For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you always in my prayers, asking that somehow by God's will I may now at last succeed in coming to you. For I long to see you, that I may impart to you some spiritual gift to strengthen you— that is, that we may be mutually encouraged by each other's faith, both yours and mine. I want you to know, brothers, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles. I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. So I am eager to preach the gospel to you also who are in Rome.
Romans 1:8-15 (ESV)

Paul loved the church at Rome, and wanted to go to them, but at the time that he wrote the previous passage, he had not been able to do so. However, take note of the phrase “For God is my witness.” We might just pass over these words, as the phrase has become somewhat common, even to the point of being thrown about flippantly. The phrase when used for comic emphasis can also be really hilarious, like when Kevin from The Office exclaimed “I will quit! As God is my witness, I will quit if this is not fixed!” (He was commenting on being displaced from his regular parking space to a more far-away one. They should really feature that character more, but I digress.)

What you may not realize about the phrase is that the Greek word translated as “witness” is the word “μάρτυς” (pronounced mar'-toos). This is the word from which we get our word “martyr”, but in this case, the word does not mean what we would normally take it to mean. It takes on a more generalized meaning: a record or witness, one who can give information, enlighten, or confirm.

Though he had never been able to go and meet with them physically, Paul felt a strong connection to the Romans. Why? Because they were linked to one another in Christ, just as all Christians are linked. Paul invokes God as his witness in a judicial sense; God could corroborate the fact that Paul had prayed for the Romans in the way that he said he did. But more so, Paul is referring to God's witness in a communal sense. God linked Paul with the Romans and vice versa despite their physical distance. In a broader scope, through our mutual relationships with Christ, all Christians everywhere and throughout time are linked in such a way into a single community: the body of Christ, the Church.

As Paul did, I hope that we all live in full knowledge of our connectedness through Christ. I pray that it will encourage and empower us to live as full citizens of the Kingdom of God, doing the work of that kingdom, no matter where we are.

And to Adam and Tyler, safe travels. I hope to see you in three weeks, but if I don't, that's okay, too.

Tuesday, July 1, 2008

The Limiting Of Worship

Recently, I became a multi-churcher. I go to three or more different churches for various services throughout the week. I learned the term from Matthew Paul Turner's The Christian Culture Survival Guide, in which he cites ministry options and differences in faith among the reasons for multi-churching. My reasons for multi-churching however are mainly logistical. Mainly, but I'll get to that.

I grew up in a small, small town about an hour north of Jacksonville, Florida. It's called Boulougne (pronounced Buh-lone', not Baloney). It's not even big enough for a traffic light, if you are familiar with the standard metric for town smallness. Technically, it's not even a town anymore since the mayor was busted for counterfeiting or some shenanigans like that, but whatever it is, there one can find a package store, a gas station that sells fishing bait, and a church.

I love this church – the First Baptist Church of Boulougne or Boulougne Baptist Church, depending on who you ask. I grew up there, and I love the people. For just a little while, my family left and went to another church, but we came back, and it felt like coming home.

When I finally realized two years ago that the cost of fuel to commute to school and work in Jacksonville was the same per month as rent, and I moved to the city, I still did not quit going to church at Boulougne. It was more than an hour's drive down US-1 one way to go to church on Sunday, but I just did not feel led to go anywhere else yet. I did start trying out different churches on Wednesday night to save a mid-week trip – the beginning of my multi-churching.

I should also mention that, like everything else around, the church was also small, that is, until a few months before I started thinking about leaving. Boulougne had just finished a building program, and everyone was really amped about the big, new sanctuary where we wouldn't have to alternate leaning forward and backward to save on shoulder room. Nevertheless, with all the newness in surroundings came a certain apprehension and anxiousness about keeping it that way. I'm all for taking care of the blessings God gives you, but how much should we really care about carpet?

Really though, the fastidiousness over appearance did not eat at me too much, and neither did the half dozen or so other little irritations that arose. That's not very many afterall. In hindsight, I realize that such minor annoyances should be viewed as reminders to care about more important matters (or at least make an attempt). Maybe some people just worship by being obsessive, regardless of how it gets on my nerves. I can live with that.

As it turns out, however, a problem did arise that, when combined with the distance issue, ultimately lead me to leave the church. For several years, I had been the “first-chair” percussionist in the church's orchestra, meaning that I was the only percussionist. Mainly, I played the drum set because it let me cover the most parts as one person, which is typical for the size of orchestra that we were (about 8-10 people, given a particular Sunday).

I absolutely loved ministering in this way, even though it can sometimes be a challenge to play the drums in a small-town, conservative, Baptist church. Percussion reminds me of God's power. When I hear a cymbal crash or the boom of a bass drum, I think about how God made lightning and thunder to scare the rain out of heaven. A solid rhythm to me sounds like a stampede of horses, and honestly, at times the feeling of it would make me cry while playing because of the awesomeness of God.

Moving into the new sanctuary initially did not change the orchestra much, nor did it change my passion for playing. There were some growing pains of course, mostly about whether or not the piano's lid should be up or down, and other little things like that. All of these issues either became settled (someone decided on half-way up) or were generally relegated to the tolerable minor annoyances category. But then, a few months before I left, the pastor talked to me about ordering some timpani's for the church orchestra. He had found some on eBay that he was thinking about purchasing for the church, and for the price, they were a miraculous bargain. He told me at that time that he wanted to start moving the orchestra to a more “orchestral” sound. I did not exactly realize it at the time or I might not have been so cooperative, but that meant phasing out the drum set, pretty much entirely.

Some short weeks later, the timpani arrived, and thus began the physical and metaphorical crowding out of the drum set. (Despite the large size of the new sanctuary, the stage has remarkably little room.) The arsenal of percussion instruments continued to increase thereafter to include a big, sparkly-red concert bass drum, a concert snare drum, a set of orchestra bells, and various other little noise-makers to bang around. I added in a smaller drum set as well, so it could still fit, though playing it really wasn't allowed.

As the size of the percussion section grew, my enthusiasm for playing diminished, as did my ability to cover all the parts. My very gracious and talented girlfriend joined me, but even then it was a struggle. The two of us just could not properly fill out the section. Sunday mornings were blur of sheet music, on top of the hour-long commute, and Sunday nights (typically, more low-key) were not very much better. The percussion section needed at least three musicians to be decently covered. This was not the ministry that I fell in love with. What happened? Sometimes, I feel as though I was being terribly whiny about it, but I really did pray that God would adjust my heart and make it work. I stuck it out for those few months, but in the end, this incident proved to me that it was time to leave.

What was it that bothered me so about the situation? I could point out a number of particularly stressful thorns: coordinating a section with too many instruments and not enough musicians, doing so while living over an hour away (meaning that mid-week rehearsals were out of the question), not getting to play the one instrument that I love so much. Each of these certainly contributed, but for me the real issue was the close-mindedness to anything but one form of musical “worship.” Worship is not anything outward anyway, but inward, so to even speak of music as worship is a complete misnomer. The gospel of John says that “God is spirit, and those who worship Him must worship in spirit and truth” (4:24, NASB). At best, music is a tool (and I wholeheartedly proclaim it as a wonderful tool) that leads people to worship, but it is not the worship itself, because worship happens in our humble spirits as they commune with God's glorious Holy Spirit.

I understand the pastor's vision. Though he did not understand the full details of making it happen, he wanted the music to be grand and majestic. God can most certainly be honored in that way, but what I absolutely cannot agree with is that church music – or any other worship-leading device – must needs be done only one way. God is so worthy to be glorified in infinite ways, so should it not be the other way around? Should we not be seeking for more and more ways to worship God? I have certainly found many creative ways to sin against Him, and still do, so should I not desire to creatively glorify His name as much as I desire to repent of these sins? I do not see how one can legitimately separate the two.

So now I go to a medium-sized, contemporary, non-denominational church on Sunday mornings, an extra-large, Baptist church on Sunday evenings, and various small college group Bible studies mid-week (all much closer to my house I might add. Bonus!). I have stumbled upon the joy of multi-churching. I can see the beauty in the whole spectrum of Christianity from Catholic to Pentecostal. It's not about one church having better programs to be involved in or a fear of commitment to one church or denomination. It's all about worshipping the One Being in the universe who deserves to be exalted in each and every way that we can exalt Him.

And that is how I became a multi-churcher.

Saturday, May 24, 2008

The Truth & A Confession

I was listening to one of Derek Webb's podcasts the other day. It was the one where this girl writes in and asks Derek why he lists “secular” artists as influences for his “Christian” music. Basically, his reply was that the terms “secular” and “Christian” are really just categories invented by the music industry, and that they are far too course to address the nuances of the real question at hand: what makes art true, good, edifying, and beautiful? He went on to quote Francis Shaffer, saying, “There is not truth but God's truth,” meaning that if anything is true, then it is from God. The same goes for goodness, edification, and beauty as well, because God is the origin of all these things. Thus, to judge art based on an imposed category only shows an ignorance toward real truth, goodness, edification, and beauty.

That discussion goes right along with something that I have been rolling around in my mind for quite some time: the fact that I want to believe in the truth, and nothing else.

A lot of debate occurs over the nature of truth in our world, whether it is relative or absolute. Certainly, both kinds exist. There is absolute truth – laws of the universe – physical, mental, and spiritual. These are the truths upon which the universe functions. (Oddly enough, the existence of relative truth is an example of absolute truth.) We all have some sense of this absolute truth. Some call it science, but this makes it out to be too cold and uncaring. Science is only a small formulation within the larger truth at hand. As a follower of Christ, I believe that this truth is His nature, for Christ said in John 14:6, “...I am the way, and the truth, and the life....” (NASB)

What then can we make of relative truth? Every person was made by God, and each of us has some spark of His truth and creativity within us. The way we relate to this spark, the way we relate to the absolute truth of the universe, is the basis for relative truth, for our reality. This is a lesser truth, but it is still a form of truth. Because I love Christ, I aspire to be like Him. Thus, I want my reality to align with His nature as closely as possible. This brings me back to my original premise: I want to believe in the truth and nothing else. If I believe anything that is not true, then what good is it to me? It is a delusion, so why I believe it? And if I encounter anything that is true, then I must believe it. I am a willing slave to the truth, and must be, because I am a willing servant of Christ.

The beginning, middle, and end of truth in me is a continual confession. If I am not willing to confess where and how I believe in what is not the truth, then how can I ever learn to believe what is the truth? Confession is my compass. It leads me to truth and away from lies. But confession is scary, because it goes against my pride, which is at the heart of my human nature. It means that I have to be willing – and even eager – to admit my faults and shortcomings of truth to Christ so that he can exchange them for a portion of Himself. In that way, confession is a map to all my secret hiding spots, all my refuges of self-indulgence.

That being said, in the face of all fears, here is my confession:

I confess that I know all the right words to say to hide my flaws, neatly tuck away my frayed edges, and make you think that I'm a half-decent guy, that I have it all together. I've gone to church my whole life nearly, and maybe that's how I learned not to disclose my truest nature, or maybe I just learned it on my own. Either way, I've become very good at it, the best even.

I confess that I do not know how to live in poverty or abundance. I look around at my life, and in moments of clarion introspection, I marvel at the decadence that I see. What lack do I have? What do I not have an over-abundance of? Certainly, I lack for nothing at all. Despite all of my claims to love God wholly and love others as myself, the evidence of my life indicates only a singular desire to accumulate for myself what I apparently do not believe God is sufficient to provide me. Arrogantly, I look to bank accounts and college degrees for my security, and ultimately for my worth as a person, when I actually have so much more in Christ. I hide behind these things like a little boy hides in a couch cushion fortress, complete with an imaginary and inflated sense of power.

I think you know what I am talking about, because this sense of false self-security and self-hope is really just self-righteousness, one of the few traits common to us all, even if we each are at different levels of realizing it.

I confess that my actions proclaim that I believe that following Christ means hurling myself from footstep to footstep. Though try as I do, the steps are just too big. That's fine though, because following Christ is not about obtaining a goal so much as it is about pining after a far-away lover.

I confess that if I do not forgive myself and move on to the work of the kingdom of heaven, then that is just a symptom of my unbelief in the gospel of grace, and that I do this very thing.

I confess that if I really mean to do anything about all of this, the time is now. Right now.